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Algebra 10-12 assignment; April 21

The students got back their factoring quiz today that they took last Friday.  We then started over our next topic that involves factoring the difference of perfect squares.  We went over several examples together before getting started on our homework at the end of the period.

Assignment:  Factoring Difference of Squares WS;  1-8 all;  10-46 evens

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Remembering Frederick Manfred -- 1912-1994 (iv)

In graduate school, in addition to everything else, I read texts that helped me identify who I was and the ethnic and religious ethos that was my birthright—Calvin’s Institutes, and the novels of Peter De Vries and Frederick Manfred. So when I returned to Siouxland in 1976 to become an instructor in English at Dordt College, I knew much more about this man Feikema, this presence, and I remembered that he lived only an hour north. But it took the dying wish of an old man to get me back to his home.

That dying man was Mr. Harry Abma, a man I’d met him in Arizona, a retired postal worker, an eccentric little man in a beret, who scooted about the Valley of the Sun in a VW bug. In Arizona churches full of retirees in the mid-70s, Harry was unique—single, literary, often very lonely, and guilt-ridden. In our quiet talks after church on Sunday mornings, sometimes he’d cry, hair-trigger, profoundly saddened, he told me, by the life he’d lived, a life that had begun in Siouxland, where he was born. I never asked much about what kind of mess had piled up in the wake of his years, but in his Arizona retirement he was very much alone; whatever family he had seemed to care very little about him or his circumstance, perhaps with good reason.

I was studying Thoreau and Emerson, and he was reader—and a poet, mostly a devotional poet, but sometimes a little racy too, an untrained, Dutch Reformed John Donne maybe. Profound spirituality in the Dutch Calvinist character, at least historically, has never seemed to eradicate a sometimes profligate earthiness quite unknown to contemporary evangelicals, and that inelegant mixture was especially evidenced in farm folks I met in Siouxland—especially men, who brandished a hybrid spirituality, as much a part of this earth as it is and was a part heaven to come. Mr. Abma was a Frisian and he was a Christian: my guess is that Fred Manfred would have liked that wording.

Abma had but one-quarter of a lung, and wherever he went his oxygen tank was never far behind. He knew his life was ending, he told me, and he wanted to go home to Rock Valley, Iowa, his birthplace. He wanted to die in his native Siouxland.

Even before my wife and family moved back to Iowa, Mr. Abma did—he got a room in the Manor, showed me his letter of acceptance in fact. When, a year later, we moved to Siouxland too, he used to call me occasionally, tell me about the Bible studies he’d set up at the home, then reminisce a bit about Manfred because he’d read ‘em all, he told me, every last word of Feik’s work—life-long reader and admirer.

I knew Harry was dying. So one day I told him I’d see if the two of us could drive up to Luverne and visit the man whose work he’d always loved. Mr. Abma was older than Feike, he said, but the two of them had grown up in the same world.

Fred had some healthy years as a writer, and some wearisome droughts. Somewhere along the line, with few royalty checks coming in, he’d lost the big house he’d built into the Sioux quartzite of Blue Mound, and was then, 1977 or so, building another big-shouldered, very male, home quarters on the edge of a hill north of the Rock River, east of town.

I did some research to determine the protocol—one didn’t simply drop in on the novelist Frederick Manfred. I checked with the Doon Press editor, Harold Aardema, probably his closest friend in his home town, and Harold pointed the way, told me to stop in at the drug store in Luverne and talk to the druggist, who was, in a way, Manfred’s neighborly gate-keeper. As I remember, that drug store carried every novel Manfred had ever written, even those out of print.

All the way through my research, I got green lights when I made it clear that I wanted to bring a dying man up to meet another Frisian Siouxlander, something of a Make-a-Wish project, I suppose. That’ll be fine, the druggist said after phoning and checking with the novelist.

_________________ 

Tomorrow:  Harry Abma meets Feike Feikema

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Sermon and symbol

To me, that morning he seemed more adamant than he normally is, more given to narrow his eyes and speak with his hands. He's not pushy. He's given to smiles more than scowls. There's normally no grimacing in his pulpit demeanor. He's endearingly off-the-cuff about things.  He'll stop the liturgy of worship service if he thinks of something funny or simply decides he should say what he's come up with behind the pulpit. He's a great guy and a fine pastor. We like him a great deal.

But he seemed a few shades more "the preacher" that Sunday morning, more "thus-saith-the-Lord." The subject was the Bible itself, the Word, the Holy Scripture. He was for it, of course, and adamant about our need to study it, to know it, to gather in and live out of its eternal wisdom. No hellfire and brimstone--he didn't warn us of turbulence in days to come if we didn't study it hard and take it to heart. He was just more adamant about things than he usually is. He wasn't being cute and nice or sweet about the Word--he was serious. It was our calling to know the Bible.

What he pointed out needs to be said. The Gallup people made it very clear when they researched Bible knowledge in the U.S. of A., not long ago: "Americans revere the Bible--but, by and large, they don't read it," their study said. "And because they don't read it, they have become a nation of biblical illiterates."

He might have said that but he didn't. He could have.

Now hold on to your chair. Less than half of all American believers can name all four gospels, while more than half can name only four (or even fewer) of the Ten Commandments. Seriously. I'm not making this up.

Most Americans (82%, in fact) believe that one of Poor Richard's sacred aphorisms,"God helps those who help themselves," is found somewhere in the book of Proverbs, not in Ben Franklin. Surveys also discovered that lots of folks think Joan of Arc was Noah's wife, and half of all high school seniors believe that Sodom and Gomorrah were a married couple.

But our pastor that Sunday wasn't talking about accumulating Bible knowledge. What wrinkled his forehead was his deep desire to make sure we knew how crucial it is to our lives to know the Holy Scriptures' eternal truths. He was less concerned with whether or not we could list Israel's sad line of kings than that we understand why God really didn't much care for the idea of human kingship from the get-go.

He was preaching an old saw, of course, the genre of sermon that couldn't really go south--like fighting sin and loving Jesus and being kind to your neighbor. You can't go wrong when you tell people they need to know and live the Word; we know; sometimes we just don't do.

It may well have been a class in the works of John Milton of Paradise Lost fame--I don't remember exactly. I was in my first semester of graduate school, I think, doing some secondary reading on the Reformation. My mind leaks info like an old inner tube. I swear I read it back then somewhere but don't have a clue where. I wish I could stick in a footnote here, but I can't. You'll have to take my word.

Somewhere in England, a Protestant government created a law to force every church in the kingdom to turn the pulpit copy of the Holy Bible around, the big one, the grand one, do a full-180 up in front of the congregation so that its face was radically open to the people and not just the priest. 

I would guess that all over the country those huge pulpit Bibles were swung around and opened, not so the congregation's most pious congregants could stroll up front and read mid-worship, but because of what that Bible's open face said--so plainly and fully--in the center of worship. The Bible belongs to the people.

It just so happens that the preacher holding forth on the efficacy of the Word that morning was doing so while standing right behind a huge open Bible blessedly opened to us, to the people, 500 years later. So amazing.

There's so much story in that huge open Bible, so much truth without really turning a page.

Right there in front of all of us was the sermon, open to any of us. Right there, without saying a thing. There it was as it is every Sunday morning, wide open.

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