Sunday, May 31, 2015

Geometry assignment; March 17

We spent time going over homework today before beginning section 9-6.  The topic that we dealt with today involved working with angles in circles that are neither inscribed nor central angles.  We worked through two different scenarios of angles inside a circle and then angles outside a circle.  The sample problems we went over helped the students get a start on their homework before leaving class.


Homework:  section 9-6;  page 359-360;  #1-21 all

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Saturday, May 30, 2015

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Friday, May 29, 2015

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Thursday, May 28, 2015

Geometry assignment; April 23

We introduced the topic of geometric probability today by using the area of various figures to determine the chances of certain events occurring.  We reviewed some basic probability ideas before taking a look at how they apply in geometric problems.  The students then got started on their homework at the end of the period.


Assignment:  Geometric probability worksheet

Monday, May 25, 2015

Red Rock Miracles


Henry Whipple was one of the first students. Don't be fooled--not the Henry Whipple, the famous Minnesota missionary who, in 1862, pleaded with President Lincoln for the lives of hundreds of Dakota braves and won.

This Henry Whipple was a cute little Navajo six-year-old, who no one on earth had called "Henry Whipple" until he came to the new school at the mission, Rehoboth Mission. In 1903, that Henry Whipple was one of Rehoboth's very first students. He's the little guy down on the left.

First crack out of the box, his teachers named him Henry Whipple because the Henry Whipple was a missionary hero.

But there was another reason too, that one not so noble. Those very first teachers, all of whom spoke with thick Dutch brogues, didn't stand a chance of pronouncing Henry Whipple's Navajo name--whatever it was--so they simply dropped it and gave him a name rich with honor and a whole lot easier to pronounce.

They likely didn't ask him. After all, changing the boy's name didn't matter because they were there in New Mexico on a mission to teach the Navajo the gospel of Jesus Christ; and they were sure--just as all Anglos were back then, even those with thick Dutch brogues--that accomplishing that mission meant stripping a six-year-old Navajo kid of just about everything he'd ever known: cut his hair, dress him in white man's clothes, teach him the Bible, the English language, and Heidelburg Catechism. That's how Indian education was done, after all, in this country.

The truth is, there was a school at Rehoboth mission only because the mission wasn't on the Navajo Reservation. It wasn't placed where there was already an Indian school, where the government gave missionaries lots of good time with kids anyway because the government believed that bringing Native people Christianity was a super good way to make them forget they were Indians and make them real Americans.

It's no wonder that many Native people across the continent, even today, think of Christianity as the white man's religion. Even the government thought so: teach 'em to look decent, to speak English, drive a tractor, build a shed, and go to church. You know, get with the program: be an American like everyone else.

Today, no one knows what happened to Henry Whipple, the cute little boy you see on that first Rehoboth school picture because no one really knows his name. On that picture, he's just Henry Whipple, not the missionary Henry Whipple.


Not long ago, Rehoboth Christian High School was named one of the premiere 50 Christian high schools in the nation. It's a great honor really, even though no educator fully understands how someone decides who's number 27 and who is 127. Rating institutions must be something of a crap shoot.

That being said, I'm sure Rehoboth Christian High is greatly thankful they are among the chosen, the elite, recognized to be what they are, one of the finest Christian high schools across the length and breadth of this country. Being one of the fifty best, no matter what kind of wizardry got them there, is far better than not showing up on the list.

That they are there is not a miracle. A school that began as a mission enterprise in the racist footsteps of every other educational institution on American reservations, has slowly and stubbornly become something compellingly unique, a reservation school that not only works but excels, and one that does it all in the name of the Lord. There are teachers and administrators at Rehoboth--and I am blessed to know some of them--who work their hearts out to create a school dedicated to the glory of the risen Christ.

Hard work, dedication and endless prayer have played significant roles in creating an institution that's become nearly as stunning as a sunset on the red rocks in the school's front yard. There are many to thank, including some of the earliest folks, who recruited Navajo and Zuni kids the hard way, by building friendships, one family at a time, through long hours sitting in front a fire on the dirt floor of a hogan.

An old Rehoboth grad, someone whose kids and grandkids have all attended Rehoboth, told me his father claimed that the only reason he sent his boy down the road to the mission school was because that missionary, that Rev. Van--when that white man talked about living a good life he was really talking about what his father called "the beauty way." 

His father wasn't a Christian, but his father sent his little boy to school at Rehoboth because he'd learned to trust the man who said the boy should be there.

There are other schools with Dutch Calvinist roots among the fifty best Christian high schools in the nation--Eastern, in New Jersey, Pella, in Iowa, Lynden, in Washington, Sioux Falls, in South Dakota, and Holland, in Michigan. Each of them has ties to each other and to Rehoboth, schools where the mission is teaching kids something akin to what one might find in John Calvin:  "There is not one blade of grass, no color in the world, that is not intended to make us rejoice." All of life belongs to Him.

But only one of those elite Christian high schools was not built for Dutch Calvinist kids. Only one was built for others, and only one was built for this country's first nation people. That one is Rehoboth. We did a lot of it wrong through the years, but God almighty quite regularly weaves gorgeous blankets out of our filthy rags. 

Really, Rehoboth Christian School is a miracle.  Soli deo gloria.

Sunday, May 24, 2015

Algebra 10-12 assignment; Feb. 26

We continued working on rules of exponents today by going over our homework and going through an entry task.  We then began the process of working with monomials and how to multiply and divide them.  The process uses exponents quite a bit, so the exponent rules are still used heavily.


Assignment:  Multiplying and Dividing monomials worksheet  #2-48 even

Saturday, May 23, 2015

Algebra 10-12 assignment; March 6

We went over our exponents quiz today after the entry task.  This was the second of three short quizzes on exponents that we will be taking.  The third one is tomorrow.  We kept working on polynomials today with more work on adding like terms and then covering the topic of degrees of a polynomial.  After a few examples together, the students spent the last portion of the period working on their homework.


Assignment:  Degrees of Polynomials worksheet

Friday, May 22, 2015

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Geometry assignment: Feb. 11

We introduced the pythagorean theorem today and began to use it to solve triangle problems.  The use of the theorem is one that many students have seen before, but we will develop it's use more completely in this chapter.

Assignment:  section 8-2;  page 292,  #1-15 all;  page 289  #31-32

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Thursday, May 21, 2015

Morning Thanks--deus ex machina

duale US

Frank Bruni's column in the New York Times yesterday is perfectly frightening. In it, he marshalls out poll data and survey results that in his estimation establish that this country has, in no uncertain terms, lost faith--in government, it the future, in itself, in anything.
Americans are apprehensive about where they are and even more so about where they’re going. But they don’t see anything or anyone to lead them into the light. They’re sour on the president, on the Democratic Party and on Republicans most of all. They’re hungry for hope but don’t spot it on the menu. Where that tension leaves us is anybody’s guess.
He cites, for instance, a Wall Street Journal/NBC News poll that came out amid the Ferguson story and the madness created by ISIS or ISIL or whatever the name is, a poll that got jammed to the bottom of the grocery bag. Listen to this: 76% of the American public feel that the country holds less promise for them than it did for their parents. In other words, three-quarters of all Americans, regardless of age, believe the American Dream simply no longer exists.

It may well be that those most sure of America's promise are it's illegal immigrants, who certainly have not lost faith. The rest of aren't sure at all. It's not hard to walk that statistic back and ask a more fundamental questions--if America doesn't dream, is it America? And it if America isn't America, what is it? Who are we?

Bruni isn't the first to point out the irony in our deep hatred for Congress--only seven percent of Americans feel what happens in that branch of government is of any palpable worth. Yet, 9 out of 10 representatives and senators consistently win re-election, time after time after time. Is that crazy or what?

“'People are mad at Democrats,'” John Hickenlooper, the Democratic governor of Colorado, told me," Bruni writes. “But they’re certainly not happy with Republicans. They’re mad at everything.” And yet, almost shockingly, the unemployment rate in Colorado is waaaaay down, 5.3 percent.

Go figure. There's something really wrong here. The stock market is going gangbusters, the economy is healthy and prime, but America seems to have resigned from something called faith. A full sixty percent of us believe this nation is in decline.

This morning's headlines somehow follow, don't you think?  The New York Times runs a front page story about a man named after one of America's WWII heroes: Douglas McArthur McCain was killed this week in Syria, while fighting for ISIS or ISIL, who make Al Qaeda look like cub scouts. He carried an American passport, grew up a suburb of Minneapolis named New Hope (I'm serious), was known as a joker and a rapper and a big-time basketball fan.  That's him up top.

But he never finished high school, and during his early adulthood, found his way onto the police blotter with ease and frequency. Eventually he "reverted" (his word) to Islam, where he found the Lord (that's an evangelical phrase, but it may well be helpful for us to think in those terms). “Allah keeps me going day and night," he wrote on line. "Without Allah, I am no one.” And this: "The Koran is all I need in this life of sin."

He went to San Diego, lived there for a time, visited Canada and Sweden and then left for Syria, where somehow he joined up with the most heinous of Islamic militants and last week was killed with two other ISIS members when they ambushed a rebel Syrian army unit--in other words, a band of fighters who might well have been fighting the same enemy. D
oes that make any sense at all? 

The terror of Bruni's essay is that we don't believe in anything anymore. Anything. 

Oddly enough Douglas McArthur McCain appears to have agreed. That's why he went to Syria. He wanted so badly to believe.

I told myself that this week the blog was going to return to thanksgiving, to finding something everyday for which to be thankful. Garrison Keillor wasn't wrong--if all of us would give thanks for something every day, this world would be a better place. I've been doing that--off and on--for almost ten years. 

But this morning, Bruni in my head, McCain in my soul, it was a real chore. 

But just now I stepped outside my door into this revelation to the east--deus ex machina.


This morning, after thoughts of death and unbelief, I'm thankful for the divine landscape on a heavenly canvas just outside my door. 

Sometimes the heavens preach, David said, sometimes the heavens declare.

Monday, May 18, 2015

The ghost of Robert Ray



Honestly, you've got to feel a little sorry for Governor Terry Branstad.  

Iowa's "governor-for-life" really stepped in it last week when, in a press conference, he said things that, with a bit of a nudge or a twist, can sound freakishly fascist. Let's face it, with an issue like illegal immigration, there's a whole lot of "it" to step in, as the Gov discovered.

"Iowa doesn't want illegal children," or so read some headlines. While that interpretation of the governor's remarks isn't far afield, it's a spin. The line, quoted extensively by the way, was far less ugly.  Here's the way Breitbach reported it, quoting the AP: “The first thing we need to do is secure the border. I do have empathy for these kids,” Branstad said. “But I also don’t want to send the signal that (you) send your kids to America illegally. That’s not the right message.”

That he began with "I do have empathy for these kids" makes him sound human. And he is.

However, in a state with a history that includes another Republican "governor for life," Robert Ray, Branstad's words, no matter how they're spun, do sound more than a little bitchy. It was Ray, after all, who took in thousands when no one else would. It was Ray who said he really didn't care what people said about his taking in all those refugees--he'd do it anyway because it was the right thing to do and Iowans were the kind of people who'd help. It was Ray who took all kinds of excrement from the same people who are saying the same things today about "them people" finding a place in the tall corn.

They're illegal, dang it, and Iowans believe in the rule of law. So there.

For what he said in that news conference, lefties may well make Branstad look like a redneck oaf, but he isn't. It's Robert Ray who makes Branstad sound like a moral midget.

The situations are not the same, I know--illegal immigrant kids are not Tai Dam refugees. Their histories are not the same, and neither was or is their motivations to come to this country. But to any Iowan who remembers Governor Ray's greatest moment, Branstad
 comes up wanting no matter how his news conference answer is spun.

"The first thing we need to do is secure the border," Branstad said. I've never understood what Republicans and Fox News means by "secure borders," unless it's what Herman Cain suggested, a Great Wall of China secured with electric wires, like Dachau. We have a problem with 50,000 kids from Central American countries right now because we have secure borders, right? They got caught. Just how exactly do we make them more secure?

"I do have empathy for those kids," Branstad said. He didn't say, "Keep them the heck out of Iowa." Never did, even if that's the way it sounded.

Still, my guess is Branstad won't look back on that press conference his finest hour, not with Bob Ray looking over his shoulder.

Sunday, May 17, 2015

Morning Thanks--"The Summer Ends"


I am thankful, this morning, for Wendell Berry's poem "End of Summer" because it reminds me I'm not the only one who's depressed. It's five a.m., and ye old cat is howling, which is, after a fashion, my alarm clock as of late. He seems to know when I should be up-and-at-it, darn thing.

And what's so depressingly notable at five these days is that the whole world is inky dark, not a trace of dawn, not a hint, not a ray, no pale suggestion that something is rising anywhere. It's midnight outside, even though it's already five. Once the sun begins its annual arc to the south, it doesn't seem to inch along, it freefalls. Just yesterday, it seems, I'd rise to the morning. Now what's out there is desperately black. 

And very sad.

The Summer Ends

The summer ends, and it is time
To face another way. Our theme
Reversed, we harvest the last row
To store against the cold, undo
The garden that will be undone.
We grieve under the weakened sun
To see all earth's green fountains dried,
And fallen all the works of light.
You do not speak, and I regret
This downfall of the good we sought
As though the fault were mine. I bring
The plow to turn the shattering
Leaves and bent stems into the dark,
From which they may return. At work,
I see you leaving our bright land,
The last cut flowers in your hand.


Wendell Berry speaks for me this morning because, although I hate to admit it, the thrill is off the tomatoes. Big fat beans--what's left of the pickins--hang from scrawny plants like a lynched cluster of cattle thieves. My wife says that any day now I can just clean up the whole patch, a chore I'll have to push myself to do because the joy is long gone.

Somehow we escaped the torrent of heat that can melt man and animal this summer, so some of the relief we ordinarily feel when the weather moves northwest doesn't come with as great a joy as it can; instead, it just feels like fall. The clouds stop looking mid-summer, because it's not. "We grieve under the weakened sun," he says. Yes, we do.

Nice of him to offer hope the way he does with the last handful of the cut flowers. And a zillion poets at least have found some joy in the cycle of things, the the way the plow turns "the shattering/Leaves and bent stems into the dark,/From which they may return." That's nice too. It helps. Not a lot right now, but it helps.

Besides, I know morning midnights won't stay forever. Northwest winds will shake the place, make it shiver and rattle; but eventually they'll give in, once again, to warmth rising bountifully from the south.

Daylight is in freefall right now, every single day's slice of light noticeably thinner, as if the starving season 'twill soon be upon us. Those long January shadows will stretch across the day only because there won't be much day to stretch. It's coming. 

It's not difficult to understand why the Lakota would point a line of rocks at the exact position of the morning sun on solstice. They didn't want to miss the day to remember that, come morning, nothing gold can stay. Darkness was coming.

The voice in the poem is telling us the most precious message of all humankind can tell each other--that we are not alone.  I'm sure this poem didn't make Mr. Wendell Berry a rich man, but what his voice makes clear is priceless.

And now out east, the Creator's canvas takes on some pastels that do more than hint there will soon be a dawn, the gospel of the morning.
________________________ 

Wendell Berry's "End of Summer" is this morning's featured poem on The Writer's Almanac.

Saturday, May 16, 2015

Sunday Morning Meds--Essays to do good


“Turn from evil and do good; then you will dwell in the land forever.”
           
Ben Franklin says in his Autobiographythat he was deeply influenced by Cotton Mather’s Essays to Do Good. Wow.

In the early years of this republic, it would be a chore to find two human souls more different than those two . Cotton Mather was the child of theological giants, as predestined as any Calvinist ever was to take up the heavy lifting of the learned divines from whose loins he’d sprung.  No one else in American literature is quite as sober as Cotton Mather, but then who’s looking?

Ben Franklin, on the other hand, was anything but sober, which doesn’t mean to imply he hit the bottle.  Witty, urbane, sophisticated, Franklin the ambassador was the first American to charm European courts.  A new Franklin biography claims that the entire Autobiographyneeds to be read, as Emily Dickinson might say it, “at a slant.”  Franklin is, this new bio argues, tongue-in-cheek throughout. You really can’t always believe him.
           
I never dared to think that was true, even though I smelled it in the many times I’ve been through Franklin’s Autobiographyas a teacher.  I always had this odd sense of him pulling my leg. 

That’s heresy, I know. When pols fight, they always reverence “the founders,” those sagacious bewigged men whose brilliant energy churned out the Constitution.  Jefferson, Hamilton, John Adams, John Hancock, George Washington are American saints. And Franklin?—my word, he wrote the Declaration, igniting all the fireworks.  And we can’t take him seriously?

That is heresy.

Still, I’ve always suspected he was more cunning than we like to think him. So was he lying when he said that the imminently pious Cotton Mather was so influential in the life of a man who couldn’t have been less of a Puritan? 

Don’t know.  But I’m happy to read that I’m not the only one who’s thought Franklin was scratching out his life story with a wink and a smile.

Franklin liked Mather, he says, because Mather taught him morality, and the entire Autobiography, begun as a moral lesson to his son, proposes to teach his son to be good—if we can believe him.  I’m not sure.

But Franklin’s moral urgings, unlike Cotton Mather’s, promise that the way to wealth and happiness is sobriety and industry. Franklin tells his son that if he wants to get ahead in life, he should do so as his father had: take a good strong hold of his own blessed bootstraps and pulling the boots on himself: do it yourself and do it well.

That’s not what David says—David, remember, whose hands were too bloody for God’s own approval. And it’s not what Cotton Mather would have said either.

Doing good and living well are not a matter of bootstraps. David says God almighty promises that turning away from evil and doing good instead means a long and blessed life in the land.

There is a third party in the cause/effect sequence in this promise, and that third party, the creator of heaven and earth, isn’t talking about bootstraps. He’s talking instead about obedience.

Friday, May 15, 2015

Algebra 10-12 assignment; May 16

After going our homework and entry task, the students took a quiz on solving quadratics and working with the quadratic formula.  The quiz took most of the rest of the period.  After the quiz, the students then got started on their homework.

Assignment:  Solving Quadratics worksheet  #1-10 all

Wednesday, May 13, 2015

Geometry assignment; Jan. 10

We continued working on scale factor and types of similarity problems today.  We went over problems involving rotated figures and overlapping figures today in class.

Our quiz on the first part of chapter 7 will take place on Monday.


Assignment:  Similar polygons worksheet  (1-6 all);  solving proportions worksheet  (evens only)

Tuesday, May 12, 2015

Algebra 10-12 assignment; 9/10

The lesson topic today involved working with various types of formulas.  The goal was to be able to take any formula and use the given information to arrive at an answer.  We worked through several examples of different formulas, making sure each time to use the correct units when needed.  The students then got started on their homework assignment for the latter part of the period.


Assignment:  section 1-9;  page 42-43;  #1-16 all, 21-23 all, 29-36 all


Chapter 1 review will be tomorrow in class

Chapter 1 Test will be on Friday  9/12

Monday, May 11, 2015

Algebra 10-12 assignment; April 8th

We continued working on factoring today, going over the possibility of polynomials that are prime and cannot factor.  We also started working with product and sum puzzles that we will use as we start to factor polynomials without using a GCF.


Assignment:  Product and sum puzzles + GCF factoring WS

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Sunday, May 10, 2015

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Wasicu at Chankpe Opi: A White Man at Wounded Knee VII



Now look down at the sign where the reservation roads cross, three hundred yards from where we’re standing. In summer, you might see a car or two. Go ahead. Walk down. People there beneath a brush arbor—Lakota people—will be happy to sell you some keepsake from your visit.

I have one—a little cowhide drum, two inches across, decorated with beaded fringe and hand-painted on both sides—on one, the image of a red drum; on the other, the words “Wounded Knee” painted in above a single eagle feather, two dates, one on either side—“1890” and “1973.”

Cost me twenty dollars. I bought it from an angular man in a Western shirt who had three of them strung over his hand when he showed me his goods. His dark, expressionless face was pockmarked, his eyes blood-lit. I am sad to say he looked far too much like the caricature some of us hold of reservation people today.

“My wife makes them,” he told me slowly, handing me the one that now hangs on my wall. He pointed into an old Ford parked just ten feet away. I looked into the interior where she was sitting on the passenger’s side. She didn’t move, her head bowed as if she were asleep. Maybe it was my own sinful prejudice, but I couldn’t help think the worst.

I picked a crisp twenty out of my billfold and handed it to him. He took it and left. I suppose the next day he would return with the other two he’d shown me.

I don’t know that I can unpack the whole meaning of that single twenty-dollar transaction—what percentage of what I gave him may have come from pity, what percentage from blood guilt, what percentage from the very real desire to take some icon home to remember Wounded Knee. I honestly cannot interpret my own motives, in part because I don’t know that I want to look that closely into my own heart.

But I’m happy that little cowhide drum is here beside me as I write these words, not because it’s cute—it isn’t. I have no doubt that some enterprising wasicu could create a kiosk and churn out Wounded Knee kitsch far more marketable—refrigerator magnets, ball-point pens with pinto ponies that run up and down the shaft. But there’s something about the people who sold it to me that I can’t forget, just as surely as the tawny prairie landscape all around and the entire awful story that gives the valley its ghostly life. Mystery and the sadness are here in my little buckskin drum, a drum that really doesn’t sound.

Mostly, at Wounded Knee, there is silence. When you visit, you won’t read or hear many words at all. If you’re white and you want to understand, you’ll have to look deeply into your own heart, stare into your deepest values, listen to the songs you sing, examine the history your family has lived and the faith you celebrate.

Maybe it’s best to simply to simply stand in awe at Wounded Knee and pray with your silence. That’s not easy. We’re not good at lamentations. White folks would much rather see Wounded Knee as a battle than a massacre, as we have, officially, for more than a century.

Look up. Somewhere in that vast azure dome a jet will be cutting a swath across the openness. Inside, three hundred people are sipping Cokes, reading Danielle Steele, watching a movie. Some are sleeping. Some are traveling home.

Do the math. Count them yourself—the thousands each day that only incidentally glance out from corner-less airplane windows as they pass over the spot we’re standing. Then look around and see how alone you are up here on the hill with four silent Hotchkiss guns.

Maybe we’d all rather not know. We’d all rather fly over Wounded Knee.

Visit sometime. Leave the kids at home. Welcome the silence. Stand here for an hour until the keening, the death songs, rise from the ravines as they once did. Look out over nearly a thousands ghosts assembled in space so open it’s almost frightening. 


Stand here alone for awhile, and I swear that what you’ll read in the flow of prairie grasses and hear in the spirit of the wind is that, really, despite the tracks of those jets in the skies above and the immensity of silence all around, once upon a time every last one of us was here.
___________________ 
This essay was published initially in Books and Culture.

Saturday, May 9, 2015

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Friday, May 8, 2015

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The Story of Hugh Glass


Two other mountain men stayed with him, and one of them, Jim Bridger, would become even more famous than he. It was 1823, and they were part of a party of trappers, 200 miles from a settlement, when they stumbled on a she-bear who didn't take kindly to being disturbed, her cubs right there at her side.

He suffered greatly when she struck. There was no time for him to get his rifle, so he fought back with his knife; but a mad grizzly wasn't just a sparring partner, and soon enough Hugh Glass was lacerated and bloody and maimed. The bear was dead, Glass well on his way there himself.

The boss asked for volunteers to stay with the dying man because no man should be alone in his hour of real need. Bridger and John Fitzgerald kindly raised their hands.

But Glass didn't die. He wouldn't. 

Three days later, Bridger and Fitzgerald grew fearful, what with Lakota all over the place, most of them on the hunt for scalps. But Glass kept breathing, his wounds stanched but his body still a crumpled, broken mess. 

Finally, scared for their own lives, they left him behind, alone, bloody and dying, or so they thought. He had no more use for his rifle, his knife, his belongings, they figured, so they took all of that with him. There were Indians all around--what choice did they have? I mean, the man was almost scalped and his ribs poked out of his back where the grizzly had ripped away his flesh.

It's the stuff myth is made of, and this story is one of them, one of the great myths of the American west--the legend of Hugh Glass. He crawled, literally, for miles, subsisting on what he could find with his broken hands on the ground in front of him. Crawled. 

What sustained him, he said, was revenge. He was going to kill Bridger and Fitzgerald, who'd left him alone, unarmed, bloody and broken, at death's door. Each day, each hour, he took another straight shot of pure hate.

With the help of friendly Indians who fashioned a hide to cover his still-open wounds, with a diet of bugs and berries and whatever he could reach to eat, including a bison calf a pack of wolves had just brought down, Hugh Glass crawled all the way to the Cheyenne River, where he fashioned a raft and floated down to Fort Kiowa, four miles north of what is Chamberlain, South Dakota, today. He'd crawled for two long months and 200 miles.

It took him more months to recover, but he went back west, to the wilderness, still driven by hate. Some time later, he found Jim Bridger at a trading post on the Yellowstone. For reasons no one really knows, Hugh Glass, whose soul was black with hate, somehow let him live. What had sustained him during an ordeal that has become legend simply disappeared.

Just a few miles south of Lemmon, South Dakota, there's a monument to this unearthly survival tale, the story of Hugh Glass.

But if you'd like to read more, have a look at Frederick Manfred's Lord Grizzly, a runner up for the National Book Award in 1954, when it was published. Manfred told me, years ago, that once upon a time he'd sat on the back step of his family's farm house, the milking done, and asked himself what stories this land could tell. 

One of them, he discovered, was Hugh Glass, a story that became Lord Grizzly.

He also told me that he couldn't understand why the people from whom he'd come, pious Dutch and Frisian immigrants to Siouxland, a place he claimed to have named himself, didn't trust him. After all, he said, Lord Grizzly, his most famous novel, was all about forgiveness.

I read the Hugh Glass story again, first time in years, in Robert Utley's A Life Wild and Perilous: Mountain Men and the Paths to the Pacific and couldn't help but remember my old friend Fred Manfred, Feike Feikema, who died in 1994, twenty years ago, as mythic in his own way as was the old trapper.

I think he'd like me retelling it again. After all, it belongs to the land.

Thursday, May 7, 2015

Geometry assignment; Feb. 21

We went over our homework together and reviewed ideas of how to use a scientific calculator in finding tangent ratios.  The main topic of the notes today was working with word problems and setting up diagrams involving trig functions.  We also looked at a few more shortcuts involving special right triangles.

Assignment:  Tangent ratio worksheet +  page 308-309;  #13, 19, 21

Wednesday, May 6, 2015

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Tuesday, May 5, 2015

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Sunday, May 3, 2015

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Sunday Morning Meds--Royal disaster

“But their swords will pierce their own hearts,
 and their bows will be broken.”

To his credit, Saul didn’t want the job.  In fact, he even hid when chosen.  He was a local farmer, a head taller than most people, remarkably handsome.  But he wanted no part of being Israel’s first king.  In a way, that’s good.  It speaks humility. 

What’s more, he changed his mind only because Israel faced a crisis.  No one bribed him; he took the job to which he was divinely appointed only because his people needed him. Nabash the Ammonite, threatening the city of Jabesh with vastly superior forces, told the people he would accept their surrender only if each male would give the Ammonites his right eye, a sure way to ensure continuing victories.

To counter, Saul played a card from a similar deck.  He hacked up his oxen, and his men delivered the chunks to the people of Israel, telling them that unless they acted all their livestock would meet a similar fate.  Soon enough, he had an army.  Soon enough the city of Jabesh was spared.  Saul was a hero—and he was King.

It didn’t take long for his reign to spiral into disobedience and decay, and the cause was understandable:  he began to trust himself more than the Lord. Excuse my saying it, but that’s well, natural.

Specifically, when he saw his army dissipate before battle with the Phillistines, he took upon himself the task of religious sacrifice, thereby disobeying God, who had commanded that only Samuel, his anointed prophet, could undertake the ritual sacrifice. 

Samuel was furious.  He told the King that God would replace him with someone God himself would choose, a man, Samuel told him, who had a heart like God’s own. 

Not long after, King Saul won an impressive victory over the Amalekites, but rather than destroy the entire army as God had commanded, Saul took their King, Agag, alive, a kind of trophy.  Likewise, his soldiers kept Amalekite livestock, such plunder traditionally a conquering army’s wages.  Both acts were disobedient.

Samuel grieved deeply over Saul’s flagrant arrogance, and God commanded his prophet to anoint another king.  Enter David, a 16-year-old shepherd boy with no military experience, little gravitas, and absolutely no name recognition. 

After a miraculous one-on-one defeat of the giant Goliath, however, David needed no one to market his importance.  Soon he was the champion of the masses, a fact that did not go unnoticed by the still reigning King.  King Saul grew frightfully paranoid about the would-be king, even mad.  Several times, he tried to kill him.  Amazingly, David stayed loyal.  The King no longer ruled but was ruled by a fanatical obsession to kill the boy who’d never been disloyal.

With the nation in disarray, the Philistines mounted another assault, and Saul, seeing defeat, killed himself rather than suffer the humiliation of capture and torture—was killed, in fact, by his own hand when he purposefully fell on his sword. 

The moral lesson of all of this could hardly be missed by Saul’s reluctant successor, a man after God’s own heart.  Is the story of King Saul the precise derivation of this line from the song?  It seems impossible not to believe that it couldn’t be. 

But the reason it’s here is assurance—ours.  The wicked, whoever they might be, won’t prosper in the long run.  That’s the simple truth David wants to offer for our comfort.  He knew—perhaps like no one else—how true it was, and is.


Best Price for Rose Backpack Student Bag Fashion Lady Backpack Space Enough For Ipad Laptop (Purple)

Rose Backpack Student Bag Fashion Lady Backpack Space Enough For Ipad Laptop (Purple)


Rose Backpack Student Bag Fashion Lady Backpack Space Enough For Ipad Laptop (Purple)


Brand : Comsoon

Sales Rank :

Color : Purple

Amazon.com Price : $26.99




Features Rose Backpack Student Bag Fashion Lady Backpack Space Enough For Ipad Laptop (Purple)


Material: Leather & Canvas
Girl's lovely sweet canvas backpack
Our products are all from factory direct supply, we can guarantee 100% inspection before shipping.
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Luggage bag opening way: Zipper+String;
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